This was the prelude to a life of extreme hardships for Ritsos, which was marked by terrible tragedies: the bankruptcy of the family after the agricultural reform of Prime Minister Eleftherios Venizelos, the death of his brother Mimis and some months later of his mother, both from tuberculosis, when he was 12 (in 1921), the incarceration of his father and his beloved sister Loula in a psychiatric clinic in Athens during the 1930s.
And then, on a personal level, came his long battle with tuberculosis that began in 1927 and found him stranded for long periods in sanatoriums of Athens and Crete, the often degrading work he had to do to make a living, his battle with cancer from 1968 onwards, but also his constant persecution and exile he experienced due to his political beliefs.
Identifying himself with many leftist poets who were hospitalized with tuberculosis at the Sotiria Hospital in Athens, Ritsos was introduced to Marxist ideology. Thus, in 1934 he joined the Communist Party of Greece (KKE), and in 1936 he wrote one of his most famous works, the Epitaph. This poem was inspired by the photograph of the mother of 25-year-old Tassos Tousis, holding the corpse of her son, unjustly killed during the police crackdown on the tobacco-workers' demonstration in Thessaloniki by order of dictator Ioannis Metaxas. The Epitaph was one of the books that Metaxas symbolically burned in the shadow of the Acropolis, immediately after the dictatorship of August 4, 1936.
In 1942 Ritsos joined the communist-driven National Liberation Front (EAM), the leading Resistance organization of Greece against the WW2 occupation forces which settled in the country after the invasion of Nazi Germany in April 1941. Many of his poems of the time were directed to the struggle for freedom, and many were inspired by the death of the emblematic military leader of the Resistance, Aris Velouchiotis, in June 1945.
After the liberation of Greece, in October 1945, the forces of the Greek state -with the help of the British intelligence and the underground ultra-nationalist groups- started the fierce persecution of the leftists all over the country. It was already decided in the Yatla convention that Greece would remain under the influence of the West, and during this time the Greek state was in a rebuilding process after WW2. This process had to be conducted only by people with approved political views, while former Greek collaborators or informers of the Nazis were desperately trying to seek shelter, in the new State, from their communist persecutors.
Thus, for all of them the communists were not only unwelcome, but actually they imposed a lethal threat for their political careers - or even their lives, in the case of the Nazi collaborators. So, once again Ritsos found himself in the middle of the storm. He was sent into exile, first to Lemnos island (1948), then to the hell of Makronisos (a barren island in close proximity to Athens’ east coast), and finally to the small island of Agios Efstratios, in the North Aegean Sea.
All this time, his unstoppable poetic creation -which he did not give up despite the constant relapses of his tuberculosis- was banned in Greece. As Ritsos was trying to survive in the torture island of Makronisos, his companion -the great, late actor- Manos Katrakis, also an inmate, put Ritsos’ poems in glass bottles and buried them in the ground, to save them. And save them he did.